Waatea Team. A screen helter from the wind. He pkk Uenuku I t ai, he tpui tmaka I tau ai, ko whereo anake e kore e tika, erangi ko whero, ko pango, ka tika. The utterance is a rebuke to an audacious inferior. Kapaa, he wera ite ahi, ka kino; tena, he maaku i te wai,horahia atu ki te ra kua maroke!Dont wet my garment! He taniwha hiku roa. He Tauranga uta, he toka t moana. 1607. That's the ultimate goal.". Kahungunu and have traversed the whenua of these great chiefs. 1801. Covid-19. E pokea ana ng kawaawa, te tthi an hoki e te poro rkau, , e karanga mate tenei i t ttou taiao. Actor, musician, comedian, singer, director and writer. From there he saw the smoke from the fires of Ruapani's pa, Popoia. Mohoaouni was the pa near Waimana in which Muriwai, the principal chief of the Maruiwi hap of Ngti Awa, was living. Chiefs from the Heretaunga area, such as Te Hapuku and Henare Tomoana lost significant areas of land in sales that have since been labelled "extortionate," and which later became matters of dispute and protest. Ko te mana koe e T-purupuru a Rkai-hiku-roa. Used by a chief in defending his own tribe against slander. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. The person will only entertain import people. 1071. One of the canoes of Ngati Porou, named Nukutaimemeha, belonged to Maui and lies atop Mount Hikurangi in petrified form. Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. Our logo represents the unique and iconic "reti board" that is synonymous with Ngti Phauwera. Join the raw end to the cooked end. This might be said by a chief of his tribe and followers. These three proverbs were used by Tama-mutu of Ngati-Tu-whare-toa, about 200 years ago, the occasion was as follows:Two chiefs of Ngati-Tuwharetoa, Te Tawiri-o-te-rangi and Te Rangi-ka-heke-i-waho had been killed by a war-party from Whanganui. Rongowhakaata was a kite flyer of some repute. 1868. Hot, sunny, not much wind couldn't ask for more! Meaning: Can you take captive a powerful chief? Te ope o te rua Matariki. Metaphoric for a powerful chief, able to protect weak from a strong enemy. N te ea r ia he rakau tawhito, e mau ana te taitea I waho ra, e t te khiwi. Hni married Te Paekoi and Matiu was born. 2012. 1 0 obj 2492. The organisation re-emerged with a new constitution in 1996 under the name Ngti Kahungunu Iwi Incorporated (NKII). Ngti Kahungunu are New Zealands third largest tribal group. Meaning: If the illiberal mean chief be angry (shown by withholding food and welcome), the liberal generous men continue on their journey. Do not wet my garment. The hero dies in fight; the climber of precipices by a fall; the cultivator of food by wormsmeaningold age, or gradual decay. Haere mai I runga I te taur nui o Awatea. Ngti Kahungunu. The content of this field is kept private and will not be shown publicly. I te orange o te tama a kiripia he kura, he waero. Te Rtahi married Te Ao and Hnihkahe was born. Rongo the patron of the arts was closely associated with manutukuku. Some large canoes consisted of two or three sections, whose joining required considerable skill. Pluck out the stars. Being a keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of those lining the shores. Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. Haka is here! The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. 1272. Advance voting in Tairawhiti / Gisborne vo. 1405. There is approximately seven acres which is known as the total marae area. A hawk in the sky, a rail in a hidden place. Still relevant today. 12 Ngti Rangi Street, Nhaka 4198 PO Box 106, Nhaka, 4165. Environmental Director: Ngaio Tiuka Ph: 027 543 3822 Email: ngaio@kahungunu.iwi.nz. Best says the term kk tatak is a maku t and perhaps a noisy one. Ko Rehua kua mate. Kahungunu accepted the challenge, and after numerous trials succeeded in obtaining Rongomaiwahine's consent to marry. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. From this union followed what has been described as a "bewildering" series of intermarriages between the families of Ruapani and Kahungunu. Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. 1417. 2045. Mtauranga Strategy Refresh 2020. A hawk in th esky, a rail in a hidden place. Travelling south, he fathered many children, whose descendants eventually became known as Ngti Kahungunu. Te Pareihe commanded such a strong resistance in the ensuing battle that Te Heuheu and Te Whatanui were thrown back in total defeat, with the loss of over 500 chiefs. Ko Ngati Porou te Iwi. Mr MacLeod says it's the people within that region who they are targeting. Symbolised within the body of the "reti board" is "Paikea". Mohotu had Te Ao-ka-waiho. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. It is the third largest iwi in New Zealand by population, with 61,626 people (9.2% of the Mori population) identifying as Ngti Kahungunu in the 2013 census.[1]. Although he had beaten back a superior force at Te Roto-a-Tara, Te Pareihe knew that the defence of Heretaunga was unsustainable without the advantage of firearms. Applied to a famous visitor and that they are likely not to be seen again. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. The white Crane of a single flight visits but once. The whole saying is, perhaps, worthy of notice:Kei maaku toku kakahu! In fact, the people did not think of themselves as belonging to a . Crown Copyright. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. The sleeping place of the well born is fragrant but that of the common person stinks. Use tab to navigate through the menu items. The kauri bearing tides of the western sea. He whanga o Tkitimu. In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. 2386. In 1988, Te Rnanganui o Ngti Kahungunu Incorporated was established as a centralised organisation responsible for iwi development, but it went into receivership in 1994. Kia ai he t kotuku ki roto o te nohoanga pah, kia tau ai. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. Ngati Kahungunu tohunga, historian Written by: This biography was written by D. R. Simmons and was first published in the Dictionary of New Zealand Biography, Volume 2, 1993 Moihi Te Matorohanga, also known as Moihi (or Mohi) Torohanga, was of the major Wairarapa hapu Ngati Moe. He says, "The long term goal is for the Mori language as well as our own Kahungunu dialect, to thrive again, which means those things like idioms and sayings that are unique to Ngti Kahungunu. They do not imply any representative status. M7)eGTA"~;sn;p_f_'zyH>.6+0c9Yhv1RmF=DRb6 1251. Join those who can join sections of a canoe. Reihana married Hoana and the speaker, McCully Matiu, was born. 1766. . After the war this tune was adopted by the Royal New Zealand Navy as their official slow march. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. The chief deals with high level issues and has more power and influence than others. Ko Waiapu te Awa. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. At some point, Kahungunu arrived at Mhia Peninsula, where he pursued and married Rongomaiwahine, a woman from Nukutaurua who was a chief in her own right. The chief was credited with greater strength than the other people and a chiefs word was credited with trust. A mild rebuke to one who attempts to instruct the leader. Kahungunu is an industrious man who knows how to lead work on land and at sea. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Toku toa he toa rangatira. As Ngati Poporo we are Uri of Nukanoa and his wives Te Wharemuka and Te Mouha who were sisters and granddaughters of his half brother Hikawera tuarua. 1371. The boulder standing in the ocean. For the first time this week, we had our J16 and Intermediate teams racing alongside the taitamariki (6-10 years) racing in our first . (Mead & Grove, 2001). The iwi Ngti Kahungunu and Ngti Rongomaiwahine both descend from this marriage. He and fellow Ngti Kahungunu chief Tiakitai forged an alliance with Te Wera Hauraki, a chief from Ngpuhi who had settled on the Mhia Peninsula. Trou had Tangi-ko. Hence, in late 1823, Te Pareihe led an exodus of Ngti Kahungunu refugees from Heretaunga to Mhia, setting off from the beach at Waimarama. A man who starts a waiata on the marae wants assurance that there are people to sing with him. Only big eels enter my trap. This question is for testing whether you are a human visitor and to prevent automated spam submissions. At Kaitia, Tamatea Ure Haeas son Kahungunu was born. One day Rakaihikura became aware that the flow of gifts had slackened off towards him and his son and were going instead to his nephews, the twin sons of the chief Kahutapere. Ko Kahungunu, he tupuna, he kaiwhakatere waka. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Ko Ngati Rangi te Hapu TAIRAWHITI / GISBORNE voters were quick to take advantage of advance voting, which began on the 3rd more. The wood has no understanding, only the carver. 1030. 2 0 obj Office Administrators - Pita Robinson and Danika Goldsack . She has lived in the Hutt Valley all of her life. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: tania.eden@taiwhenua.com. General Nature Of Wahi Tapu. However it was swiftly reoccupied by Te Pareihe, a young chief of Ngi Te Whatu-i-piti. An energetic and talented leader, Kahungunu built villages and irrigated the land. Rehua (causing) big joints! There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. Prominent chief of Ngti Kahungunu, military leader in the, Prominent chief of Ngti Kahungunu, son of, Director of the Wairoa Mori Film festival. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating between the Crown and hap in matters of local land management. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. You will surely understand. 2506. All chiefs are great. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. Te aute t whawhea. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. Mhina-a-rangi (Ngati Kahungunu) used a raukawa perfume to attract Trongo (Tainui). The warding off of the spines of the stingrays of rai-te-uru. Keep informed. Many of his descendants married back into the Iwi of Turanganui A Kiwa. It is from Tahu Ptiki that the South Island iwi of Ngi Tahu takes its name. The warrior was ever subject to the uncertainties of warfare, but the leader with knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles and tended to live longer. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[5]. Stretching down the North Island from the Mhia Peninsula to Cape Palliser, their territory is divided into three districts: Wairoa, Heretaunga and Wairarapa. Kua whakamiharo a tatou nei ngakau, When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. 1288. Brief History. Kia t te rangatira ki te tohu, ka toa te kairkau; te wre he whapaphunu I ng toa. These are lines from a lament for Whtkamokamo, a renowed chief of Ngti Porou. He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. The father of T-purupuru was the grandson of Kahungunu and Rongomaiwahine. 1066. 1812. This metaphor comes from a lament of Te Heuheu (II) Tkino for his brother Ppaka who was killed at Haowhenua. The first representatives for the electorate were Ngti Kahungunu chiefs Tareha Te Moananui (18681871), Karaitiana Takamoana (18711879), and Henare Tomoana (18791881). Ko Ngti Kahungunu he iwi o te rwhiti o Te Ika-a-Mui, Aotearoa . Some of the tribe's chiefs signed the Treaty of Waitangi in 1840, but European settlers soon acquired a massive amount of their ancestral land. Paoa provided a third name, Turanganui A Maru and by travelling over the district took sole possession of these lands. In todays society leaders are usually identified by his work in promoting the interests and welfare of his people. 932. This proverb was sometimes used by a chief as a warning to his tribe, when expecting visitors. Applied to a famous visitor and that they are likely not to be seen again. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. 33 talking about this. A standing rock in the sea, lashed by the tides. Raeroa, or Long-forehead, is a name for chiefs; whileRaepoto, or Short-forehead, is a name for the common men. rai-te-uru is the shoal of the mouth of the Waitara river where stingrays were often found. Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. This is one of the expressions used to explain the absence of food sources when eminent visitors approach the settlement. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. (Whitinui, Glover, & Hikuroa, 2013). Rehua has died. My courage is that of a chief;or, my courage is derived from my ancestors. It underpins whanaungatanga that must be present for any hapu activity. PRIVACY| Governance structure: Two representatives from each of six taiwhenua (Wairoa Taiwhenua, Te Taiwhenua o Te Whanganui-a-Orut, Te Taiwhenua o Heretaunga, Te Taiwhenua o Tamatea, Te Taiwhenua o Tmaki-nui-a-Rua, and Kahungunu ki Wairarapa), two kaumtua and four taura here representatives. The wealthy political leader Tamahau Mahupuku held grand gatherings there, and would travel to town accompanied by a brass band. A powerful friend is of great value in time of need. The waka was not permitted to carry any Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekeina e te waka; he pukepuke tangata, ekore e pikitia e te tangata. Leader in Mori health, one of the first Mori General Practitioners. P whakawairua. Ali Hamlin-Paenga (Te Aitanga a Mahaki, Ngati Kahungunu) accomplished senior professional with a proven background in operational management and leadership in challenging, goal orientated environments. Said, but rarely, to a mushroom-man of to-day, who boasts of himself or his doings. Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. 2351. He visited Ruapani and married one of his daughters. Culture. This saying was too often used by the watchers around a dead chief to his children, to keep up their incessant wailing for their father. Let the people wait for a sign from the spirit world, or from the spirit warrior chief. Ngti Kahungunu became the dominant tribal group in Hawke's Bay through a combination of warfare and strategic marriage. For the descendants of Te Aho you must provide sustenance. However soon after someone enticed away and slew Tutekohi's dog. Ko Tamatea Arikinui te Tangata. Tn te kokako tokomaunga a te iwi te haere atu n. The marae is located beside Pah Road, facing north-east. A mountain sumit can be scaled by a man; a heavy sea can be negotiated by a canoe; but a great man can not be trampled upon. 941. A chief accompanied by a large group of his followers is bet. Leave (your) goods anywhere; here is the power and might of the Rising-tide. Applied to a chiefs child, on his snatching food, or anything, from the hands of aged persons. Chairperson Peggy Luke-Ngaheke is a mother of three and grandmother of three beautiful Mokopuna. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. Kahungunu left and as he moved south he had more liaisons and children. Ko te uri o Te Aho, the kai te ahi, te waka haua, te kupenga te tia. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. Red is usually taken as the sign of a chief or high born person. Today the image is applied to the modern leaders of the political manipulations at all levels of society. He rangatira he hoa matenga mu, kia kore koe e whakarrea. It is expected that his performance will be characterized by excellence. He taumata, he whare nui. According to one account, Kahungunu was the great-grandson of Tamatea and was born in present-day Kaitaia. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa e kawenga. Waka: Tkitimu. Tahuroa had Hautapu. 298. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. The rule remains good in all societies up to the present day. Me rangatira he hoa matenga mu kia kore ai koe e whkarrea. Kei te k ttorokihi te ahu nei. 642. 263. Napier has a well established Maori history. His family hapu was Ngati Whakawhena. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. Rehua is a famed star (planet) with the old New Zealanders,many things are said of it; some of which, however, belong to a noted chief of that name of the olden time. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. The leader by his industry and skill sets the example for others to follow. Te Aute College had opened in 1854 near Hastings, and in the 1880s and 1890s it was attended by pirana Ngata, Maui Pomare, Te Rangi Hroa (Sir Peter Buck), and Paraire Tomoana. The family therefore adopted the name Awatere. But when news reached the alliance that a huge coalition of Waikato and Tuwharetoa warriors were amassing to attack Heretaunga, Te Wera agreed to protect Te Pareihe and the Ngti Kahungunu at his fortress settlement in Mhia. endobj S$%|Bf!BcMaXDMFhiGWnH*_L4vC:]6zheCNT_Et@gQ^]uK3dYi-x uYY;{lG8 {oz{`E82 AO;#$gw+G$-gO;OHo>;ksHf;J\5Q6JtW: ZKiHp*1 )/za I ]Ywy]qSl hv[. A chief will be a friend in disaster and not not forsake you. Those with authority must accordingly act quickly. The History of the Ngati Kahungunu of Wairoa Takitimu was one of the ancestral waka, which Hawaiki-nui, Hawaiki-roa, and Hawaiki-pamamoa sailed in to the land of Aotearoa. Welcome on the broad back of daylight! Most speakers on Kahuranaki Marae use this expression. In 2013 there were around 61,000 people in the tribe, and 86 marae administered by Ngti Kahungunu Iwi Incorporated. Iwi Member Card. Ko Ngti Hinemanu me Ngi Te Upokoiri Ng hap. [6] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. This page was last edited on 4 October 2022, at 03:26. The first election for the new board took place in March 1997. Ng korero a Warahoe, ng korero o Waikereao. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. 764. That completes this descent line" (ibid). Mate atu he tt kura, ara ake he tt kura. I tia t moko ki te aha? This electorate is referred to in the constitution as the, One representative is elected at large by the iwi membership to the chair of the board of trustees. The reason for the twin's popularity was their fame as top spinners. In January 1991 the land was aggregated by the Maori Land Court. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. Ka mahi ng urio Tne kpae ahi. A chiefly parrot. News of this had been brought to Tamamutu, who was living at Motutere, on the edge of the Taupo Lake.
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